I am me

How to Regain the Prestige of Chinese Literature Nantai How to Regain the Prestige of Chinese Literature How can we regain the prestige that Chinese literature lost at the 2002 Norwegian "World Olympic Games of Literature"? The answer lies not in arguing, but in winning it back with outstanding works. That selection was highly authoritative and widely recognized around the world; we should respect it. Arguing about it would only be a second humiliation. In fact, the way to regain prestige is quite simple: the first place on the 2002 Norwegian "World Olympic Games of Literature" list was the "humorous comedy novel" Don Quixote. If Chinese literature can produce a work that surpasses Don Quixote, the problem will be solved. However, while this sounds easy, it is extremely difficult to achieve. As Don Quixote is a "humorous comedy novel," and comedy is the art of masters—it is the most noble and hardest-to-write literary form in the world. ...

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 Who was slapped in the face by the Norwegian "Literary Olympiad" in 2002 nantai Water has its source, trees have their roots. There are many people besieging Mo Yan online, but no one is asking who will hit Chinese people the hardest in the face. The heroes who surrounded and suppressed Mo Yan felt that Mo Yan had hit him in the face, so which writer brought glory to you and pushed it out for everyone to give him a thumbs up. In 2002, Norway invited over a hundred renowned writers and scholars from more than 50 countries to select literary works from all centuries around the world. Among the 100 works on the list, 82% were from Europe and America, with only one collection of short stories by Mr. Lu Xun from China ranking last. That was a slap in the face that resounded throughout the world. That was the most authoritative selection in the history of world literature, with high credibility and worldwide admiration. Chinese literature was almost completely wiped out. Who was...

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  [The Individuality of Literature] — My View on Literature A03 nantai Mr. Qian Gurong was a respected and renowned professor, a towering figure in literary theory and criticism. His assertion that "literature is the study of humanity" almost turned the entire Chinese literary circle upside down and has since become an almost universal consensus.   This is surprising and somewhat absurd: there was no one who stepped forward to argue against it in the spirit of "I love truth more". For this statement, though correct, is a useless platitude—similar to the judgment that "a white horse is a horse", it is true but utterly unhelpful. Even those who know nothing about literature would not end up writing exclusively about non-human subjects just because they are unaware of this famous remark.   It is considered a platitude because the "study of humanity" is a common feature of all social sciences, not the individuality of literature. Cadre fil...

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  The Form and Soul of Literature Nantai The Form and Soul of Literature As the saying goes, "Literature is the vehicle of truth." In a literary work, "style" (the literary form and expression) is its  form , while "truth" (the core thought and value) is its  soul . In other words, "style" is like a  jewelry casket  or a  palace ; "truth" is the  pearl inside the casket  and the  king in the palace . The style should be elegant, and the truth should be noble. But one must be clear: the casket needs to be beautiful, yet the pearl inside is the essence. If a magnificent palace houses someone as incompetent as Adou (a historical allusion to Liu Shan, the incompetent last emperor of the Shu Han Dynasty in the Three Kingdoms period), apart from Zhuge Liang—who was morally bound and could not escape—few wise and resourceful people would favor that regime. Therefore, simply calling literature "beautiful writing" is dangerous. It may ...

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  # What is Literature? – My View on Literature   nantai What is literature?     Literature is the study of culture and civilization.     Literature is the crystallization of culture, while culture is the foundation of literature; literature is the brilliance of civilization, and civilization is the fruit of literature.     Literature that encompasses culture and civilization in full is "complete literature".     Literature can be like "plucking a flower" – capturing the most beautiful fragment of life, or it can be like a "complete plant" with the root of culture, the flower of literature, and the fruit of civilization.     Though the plucked flower is beautiful, it lacks depth and endurance, so it is only suitable for concise, fast-paced short and medium-length works. For profound full-length works that reflect the great achievements of a nation and country, the "complete plant" – with the root of cultu...

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    AI's Answers to the "Three Ultimate Questions of Humanity" Who can answer the "Three Ultimate Questions of Humanity"?   The "Three Ultimate Questions of Humanity" usually refer to three questions: "Who am I?", "Where do I come from?", and "Where am I going?". Scholars, thinkers, and others from different fields have attempted to provide answers from various perspectives. Below are some representative figures and their views:   ## Philosophical Field - **Socrates**: He emphasized the importance of self-knowledge and put forward the proposition "Know thyself". He believed that humans should explore their essence through dialogue and reflection, examine their own thoughts and behaviors to understand their values and life goals, thereby answering "Who am I?". Regarding "Where do I come from?" and "Where am I going?", he advocated pursuing wisdom and truth, and orienting lif...

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    Open Letter to the Norwegian Nobel Institute and Norway's "Book Club" Regarding *Wang Sanfeng*'s Challenge to Climb the Pinnacle of World Literature   # Open Letter to the Norwegian Nobel Institute and Norway's "Book Club" Regarding *Wang Sanfeng*'s Challenge to Climb the Pinnacle of World Literature     Respected Norwegian Nobel Institute and Norway's Book Club,     I pay tribute to your institute and book club for your remarkable achievements and contributions!     I refer to your institute and book club as "having made remarkable achievements and contributions" because of the "World Olympic Games of Literature" jointly initiated by you in 2002. This was an event where more than 100 renowned writers and scholars from over 50 countries were invited to select literary and artistic works from all centuries across the globe. It was the largest-scale, highest-standard, and most authoritative selection in the his...

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# Summary of Challenging "Ten Doctors" including Li Jianjun and Wang Binbin   Led by Mr. Li Jianjun, the "Ten Doctors" are representatives of "impartiality, strictness, and high standards" in China's literary criticism circle. The challenge to them is to ask them to act as judges and verify whether *Wang Sanfeng* can truly "secure its position" by surpassing all works in Chinese literary history with just "three axes".     On January 20, 2025, Nantai publicly challenged renowned Chinese writers (winners of the Lu Xun Literary Prize, the Mao Dun Literary Prize, and the Nobel Prize in Literature), but no one accepted the challenge. Having no other choice, a second challenge was launched, targeting the following scholars:   - Li Jianjun: Researcher at the Institute of Literature, Chinese Academy of Social Sciences   - Wang Binbin: Professor and doctoral supervisor at the Department of Chinese Language and Literature, Nanjing ...

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The Path to the Pinnacle of Chinese Literature —— Wang Sanfeng Challenges Global Perspectives By Nan Tai Culture is the soul of a nation, and civilization is the face of a country. The standing of a nation and country in the world depends on the advancement and nobility of its culture and civilization. Literature is the crystallization of culture, while culture is the foundation of literature; literature is the brilliance of civilization, and civilization is the fruit of literature. Though culture and civilization have no tangible form, they can be embodied through literature. Therefore, the state of literary development of a nation and country reflects its actual status in the world. In this regard, the power displayed by literature is far greater than that of an aircraft carrier. The iron hooves of the Saracen cavalry once trampled across Europe, only earning Russia the hatred and contempt as a "barbaric nation". It was the literary works of Russian literary giants su...

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  # To All Renowned Writers Across China My name is Nantai, an unknown writer from Xihaigu, Ningxia. Today, I issue a challenge to all renowned writers across China, and the reasons are as follows: If you want to aim for heaven, you must target God directly. The great cause of the rejuvenation of the Chinese nation is in full swing, with all walks of life racing against time to climb to the world's peak. As the vanguard of cultural undertakings, literature must not fall behind. Literature should also climb to the peak of world literature! This is the need of the times and a sacred duty to contribute to the great cause of the rejuvenation of the Chinese nation. On the other hand, Chinese writers should not forget that in 2002, the Norwegian Nobel Institute and the Norwegian Book Club launched a selection of literary and artistic works from all centuries worldwide, inviting more than 100 renowned writers and scholars from over 50 countries. Among the 100 selected works, 82% were fro...

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  孙悟空在观音禅院的巨大收获 南台 孙悟空在观音 禅院 的巨大收获 既然“观音法门”是修行人择法的第一关口，又被《西游记》作者特别点出，那孙悟空在观音禅院难中除了犯错和挨训外有没有获得呢？告诉你，悟空得到的太多了，可说是巨大的收获。 注意到没有，悟空从观音菩萨劝其保唐僧，悟空答应后，他就不再是小乘阿罗汉了，而是回小向大的大乘菩萨了。但那时还只是藏教菩萨，在佛门内相当于小学生，心量大了，能力并没有得到根本提升。可在观音禅院纠缠中，他一下提升到通教菩萨的境界。怎么提升的？且听道来。 悟空与黑熊怪争斗，二人神通相差不多，悟空一时也奈何不得黑熊怪，不得已，只好请观音菩萨出面。观音菩萨来后，二人定计，悟空变成药丸，菩萨变成妖怪，来给黑熊怪祝寿。悟空跟观音菩萨开玩笑：“你到底是菩萨还是妖精？”菩萨回了一句：“菩萨，妖精，总是一念；若论本来，皆属无有。”注意，悟空听了什么表情？书中说道“行者心下顿悟”！ 看清没有，这可不是一般的对话，更不是开玩笑，而是观音菩萨在传大法！“菩萨，妖精，总是一念”就是大乘圆教的法门“万法皆我一念之变现。”这是先贯耳风，而悟空当下“心下顿悟”！！！悟空悟了！悟空明心见性了！小乘和大乘藏教菩萨是不能明心见性的，悟空悟了，他就是藏教菩萨而是通教菩萨了；不是小学生，而是初中生了。 为什么只是通教菩萨？因为观音菩萨说的是“若论本来，皆属无有。”这是菩萨引导悟空从藏教的“有”向通教的“空”也即“凡所有相，皆是虚妄”过度。 虽只是小学升初中，但这是从普通公路进入高速的具有决定性意义的选择。悟空为什么那么快就能成佛，没有经历权教学子通常都会经历的“三大阿僧祇劫”？就是因为他选择了观音法门，走的是“悟后起修”的路子。 收录于 菩萨文学 个人观点，仅供参考 Reads 42 , 宁夏 , 昨天07:20 , 6 comment(s) 都在搜: 孙悟空最后的结局是什么 Comment

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  孙悟空在观音禅院的巨大收获 南台 孙悟空在观音 禅院 的巨大收获 既然“观音法门”是修行人择法的第一关口，又被《西游记》作者特别点出，那孙悟空在观音禅院难中除了犯错和挨训外有没有获得呢？告诉你，悟空得到的太多了，可说是巨大的收获。 注意到没有，悟空从观音菩萨劝其保唐僧，悟空答应后，他就不再是小乘阿罗汉了，而是回小向大的大乘菩萨了。但那时还只是藏教菩萨，在佛门内相当于小学生，心量大了，能力并没有得到根本提升。可在观音禅院纠缠中，他一下提升到通教菩萨的境界。怎么提升的？且听道来。 悟空与黑熊怪争斗，二人神通相差不多，悟空一时也奈何不得黑熊怪，不得已，只好请观音菩萨出面。观音菩萨来后，二人定计，悟空变成药丸，菩萨变成妖怪，来给黑熊怪祝寿。悟空跟观音菩萨开玩笑：“你到底是菩萨还是妖精？”菩萨回了一句：“菩萨，妖精，总是一念；若论本来，皆属无有。”注意，悟空听了什么表情？书中说道“行者心下顿悟”！ 看清没有，这可不是一般的对话，更不是开玩笑，而是观音菩萨在传大法！“菩萨，妖精，总是一念”就是大乘圆教的法门“万法皆我一念之变现。”这是先贯耳风，而悟空当下“心下顿悟”！！！悟空悟了！悟空明心见性了！小乘和大乘藏教菩萨是不能明心见性的，悟空悟了，他就是藏教菩萨而是通教菩萨了；不是小学生，而是初中生了。 为什么只是通教菩萨？因为观音菩萨说的是“若论本来，皆属无有。”这是菩萨引导悟空从藏教的“有”向通教的“空”也即“凡所有相，皆是虚妄”过度。 虽只是小学升初中，但这是从普通公路进入高速的具有决定性意义的选择。悟空为什么那么快就能成佛，没有经历权教学子通常都会经历的“三大阿僧祇劫”？就是因为他选择了观音法门，走的是“悟后起修”的路子。 收录于 菩萨文学 个人观点，仅供参考 Reads 21 , 宁夏 , 今天07:20 ,

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  孙悟空在观音禅院犯了哪些错误 南台 孙悟空在观音禅院犯了哪些 错误 观音菩萨替唐僧收了小白龙，让小白龙变为白马让唐僧骑着继续西行，下一站到了观音禅院，老院主贪唐僧的锦襕袈裟，起了害人之心，听恶徒毒计，要放火烧死唐僧师徒，占有袈裟，却被悟空看破，到天上借了避火罩，保护了唐僧和马匹，只将个禅院烧了个尽光。 这件事明显的错儿在观音禅院几师徒，悟空似乎有功无过，唐僧也没有念紧箍咒，只轻轻说了几句。但这只是表相，老院主师徒错得太离谱，不学佛的人也看得出，这里不说，值得说的是悟空犯的几项错，不是学佛人看不出来，但却是权教学佛人最常见最易犯的错误，不能不说清楚。 第一，竞名之心。凡人都好名，事事都要比人强。悟空虽学佛，但走的是权教的路子，习性未脱尽，也有竞名心。当老院主让弟子挂出他收藏的袈裟以显示其富贵奇货时，唐僧只顺口称赞，并不动心；悟空却按捺不住好胜之心，把唐僧的锦襕袈裟拿出来要压过老院主。这就是不应有的竞名之心，而非平常心平等心。 第二，乐祸之心。整个事件，大错基本都在老院主师徒，可若是圆教菩萨，只会怜悯他们要下地狱，不会仇恨他们。但悟空却没有怜悯之心，而有幸灾乐祸之心。“你既不仁，就别怪我不义”，他将计就计，反让火烧了禅院。这在平常人看来挺痛快，可在学佛人眼里却又错了，犯了嗔恨。 第三，犯了错而不知，唐僧责备时他还辩解，觉得没错，便又犯了愚痴罪。如此一来，“贪嗔痴”三毒悟空全犯了。 为什么权教菩萨很容易犯罪？原因是其宇宙观不完全，他不了解宇宙的真相，因而导致人生观和价值观的错误。宇宙的真相是什么？是“整个宇宙一体”。佛菩萨常说的“同体大悲”，就是佛菩萨知道自己和众生都是同一体，对任何人的伤害都是在伤害自己，所以佛菩萨连蚂蚁都不踩，连妖怪都不伤害，妖怪要伤害人时，菩萨都会想办法收伏让其改邪归正，在十分不得已时才动手打，道理就在这里。世间人不知道宇宙真理，有分别心，权教学佛人也不知道，所以也有分别心。这是悟空必定会犯错的原因，不是悟空个案，而是整个权教菩萨都会犯的罪错。 收录于 菩萨文学 个人观点，仅供参考 Reads 278 , 宁夏 , 9月10日10:36 ,